Monday, October 31, 2011

SCA NATIONAL FELLOWSHIP RETREAT AT LANGKAWI, MALAYSIA



More than 40 members of NED centre attended the SCA National Fellowship Retreat at Langkawi, Malaysia on October 28 - 30, 2011.

Prof Anil Kumar and Dato Jegadhesan were the special guests who delivered their talks on two occasions, one at the Langkawi Sai Center and later at the De Baron Hotel where the SCA retreat was held.  There were bhajans and several cultural performances on both evenings.  

Various interesting topics on spirituality, healing, service activities, etc., were presented and discussed in both English and Chinese language throughout the duration of the retreat.

There were also two excursions included in the programme, one was mangrove boat ride at the Klim Geopark and the second was cable car ride at the Oriental Village.

Wednesday, October 26, 2011

Sai Spiritual Showers - Issue 3/20


Once some friends of mine suddenly decided to go into a Siva Temple which we were passing by. I was given to understand that it was an auspicious day. But, according to Swami, the day we spend in the contemplation of God is the only holy day. This point was stressed in the Bhagavatam through Prahlada. Anyway I went with my friends through the milling crowds and stood at the side railings near the sanctum sanctorum. As the idol was somewhat in a lower position, the heads of the devotees on either side of the railings were blocking the view of Lord Siva. Even my height of 5'—8” did not help me to have a glimpse. I resorted to meditation, closing my physical eyes.
When I was trying to mentally picturise the Siva Lingam with the symbol of three sacred horizontal vibhuti marks, I was getting the picture of 'Seshasayi' of Srirangam (the Lord Ranganatha reclining on the serpent Adisesha). Twice, thrice I repeated the exercise, but the picture did not alter. Then I prayed: "Swami, I wanted to visualise Lord Siva right at this moment, but why are you giving the vision of Sriranganatha? I want the horizontal Vibhuti lines not the vertical Vaishnavite lines at present." That very instant, I heard the familiar voice of Bhagawan, with His intriguing smile, saying "Yes, Yes. I know you are going to pose this question and hence this pose. Otherwise, I would have given darshan as Lord Venkateswara in a vertical manner. See what will happen to the namam of Vishnu if he lies down as Sriranganatha. Will they not become horizontal namam, which you are seeking for?" and suddenly His voice became stern and serious. "Am I not telling you repeatedly to give up these names and forms and meditate on the formless!" That very moment the namam of Lord Sriranganatha began revolving and became pure white light with increasing brilliance. I lost all sense of time and place and stood there perhaps for sometime till the Archaka brought me back to consciousness by saying: 'Sir, please take Arati', holding the flame in front of me. So with the Light inside me and that outside I opened my eyes!


Q: Baba, can You tell us how do You produce sacred ash or rings or other objects? I have seen persons who produce things like these but they were unable to explain how they could produce such things. I hope, I am not insulting the yogic power when I mention it to You that some of the persons who possess such powers do not necessarily possess good moral character. I have seen persons who have this power but who, i am told, have taken to drinking and such other vices. I am told also that there are certain lower creatures or deities or genii who do this work of bringing the objects from other source in a very obscure manner. But these are powers of a very low character. Some Yogis, it is said the Shastras, produce things out of their mind or mental stuff. Will You kindly explain to us the process of this objectification or projection?
A: Yes, as you say, these miraculous powers are of different types. Some bring the things from somewhere else, but there are higher powers through which you can project the things out of your mind. You can create the things by mere Sankalpa or auspicious will. Powers acquired through certain processes of Yoga are like a storehouse. They can be used and exhausted. But for one who uses the power of God, there is no exhaustion of resources. It is the Divine Power that is in operation through him.
Q: I remember to have read somewhere that God, Who is Chaitanya, exhibited the whole universe outside, which was already within Him and He is compared to a Yogi who projects things out of his mind without any outside material cause.
A: Yes, it is the same power that created the whole world by mere Will which operates through a Yogi and when it is so, the power is inexhaustible because it is a sort of Nidarshan (Instance) of God's power to create by force or Will. But the Yogi does this with a desire to instil faith in God in all those who observe this Nidarshan or an example motivated by the spiritual aim. The Yogi is a fit vehicle of God to give out this example to man.
Q: When we talk about pleasure, what is the real character? Is the pleasure of worldly life the same as that of Yogi or a Brahmajnani?
A: No, certainly not. The worldly pleasure are nothing but counteractions against pain. You feel thirsty, then you drink water. You are hungry, you eat food. It is not positive pleasure that you have, but you negate the pangs of thirst and hunger.
Q: I am reminded of a verse from Raja Bartuhari's 'Vairagya Sataka', which means that when the mouth is parched with thirst, one drinks water, sweet and scented; tormented by hunger, one takes a morsel of food, that is rice with contiments; when the fire of passion catches the heart the youth embraces the wife; thus counteraction of pains is really misunderstood by people as some positive pleasure.
A: Raja Bartruhari was wallowing in pleasure, being the king of a prosperous kingdom; he gave up all, because he understood that all worldly pleasures were nothing but a sort of counteraction. He wanted some joy. It is vairagya or detachement alone that can lead one on the path of spirituality. When you detach yourself from sense perception or sense enjoyment, you have inner joy or anand which is different from pleasure. This ananda is permanently there in the heart of everyone and everyone is perfectly free to seek it and get it.

Wednesday, October 19, 2011

Kuan Yin's Renunciation Day - 15/10/11


Kuan Yin's Renunciation Day was celebrated with prayers and bhajans on 15 October 2011, at 8.00pm.

Her Boddhisatva vow was read at the end of the session.  It reads as follows :

"Suffering beings are numberless, I vow to liberate them all.
Attachment is inexhaustible, I vow to release it all.
The gates to truth are numberless, I vow to master them all.
The ways of awakening are supreme, I vow to realize them all."

Om Mani Padme Hum.

Sai Spiritual Showers - Issue 3/19


Towards the end of last February, one afternoon, I was rolling pappads in my house, when a letter came from Sri Vineethji who was at Bangalore. I did not open it then and there, but, kept it aside. The Postman brought the ‘Pradeepa’ dak and in it there were two letters for me, both from great Yogis of Northern India, who treated me like their disciple and who were interested in my Sadhana. I felt like a child sitting at their Feet. I could not, but open their letters; so, I got my eyeglasses and read them. They had exhorted me to carry on my Sadhana and recommended some further steps.

I felt suddenly sad and lost. I sighed and wept because I was struck by the inadequacy of my efforts and the consequent insubstantiality of the progress made. I prayed to God that He might make me worthy of the tenderness and care that these Yogis were bestowing on me. I got some relief from my agony and resumed my work.

Then, I remembered the letter from Vineethji that lay unopened on my lap. I tore the cover and spread it before my eyes. At the very end of the page he had written, “I had the Darshan of Sri Sathya Sai Baba and He spoke to me, also. He is the Inscrutable Mystery; He is Omniscient; how can I describe Him to you? I shall try my best, when I come, to communicate to you my joy and His Glory.” Believe me, when I read that sentence, I felt a flash of Illumination pass through me; I became unaware of everything outside me. The eyes closed of themselves. There was no body consciousness. It continued like this, off and on, for two or even three days. Meanwhile, Vineethji came back from Bangalore; we decided to reach Puttaparthi a few days prior to Yugadi.

Some days passed, I was immersed in Dhyana, steeped in concentration. Then, when I came down, suddenly, I knew not why, I took paper and pen and wrote a letter to Sathya Sai Baba, the Baba I had not seen! Why I wrote it and what I had to write, I did not know. I only know I wrote. It was a call from Jiva to Siva, a call that did not crave a response.

I was like a tree, putting forth fresh leaves in spring. That letter gave me so much happiness, mere writing and sending it to Baba. Two or perhaps three days later, I wrote again. “Lord, You vouchsafed Darshan to Vineethji; grant me, too, the Darshan and shower on me too Thy Grace. Make my life worthwhile, giving me the Vision of the Form I worship. You are the Ocean of Mercy; You are the Giver of all Boons.” I sent the letter, but, somehow never worried about the reply. The mother is content, if the child’s cry “Amma!” reaches her; she might not care to respond every time. The Lord made everything smooth for our journey; we reached Puttaparthi without any trouble, we had His Darshan immediately on arrival. The next day, He called me in, along with two other elderly ladies, for “Interview”. The door was closed; while He was talking to those others, I was asked to move away into a place from where the stairs climbed to the first floor. I could see Ba ba, talking and blessing. Suddenly, I had a feeling that it was no longer earth, but, Heaven. I thrilled in the Presence of God. I saw God before me in human Form. Baba had His Hand on the wall, when He turned to me, in the midst of His talk with those others and said, “I know, I know, Your Sadhana has all along been for Merging with Iswara. But, why are you worried about that, even when you are in the actual Presence? Do your duties as an embodied Atma and leave the rest to Me.” Thus, I understood that my Lord had known the agitations of my heart. I was overcome with joy at the motherly Love and Grace of Baba.

My eyes opened a little. I recollected who I was and where from I had come. I saw before me in a flash, Narayana Himself, my Ishtadevata, my Upasanadevata, He who came as the Friend, Guardian and Companion from Birth to Birth, through countless ages. As a hungry man gets calm when he has secured a plate of rice, I too got Shanti, at the sight of the Lord. I had not spoken a single word so far. Now, I was seized by the urge to speak. I placed my hands across my heart and said, “Lord! The ‘I’ must go, now, here; ‘You’, ‘You’ alone should exist.” He said, “It will, it will.” I held His Hand in mine (!) and said, “Prabhu! Narayana! You must dwell in this heart.” He replied, “I shall, without fail.”

Two days later, Baba called both of us into that room; I feared that I will have to return to Dharwar and it will be some long time before I could sit at the Feet of the Lord. Then, I felt I had not so sat at all, I entered the room wishing that He would give me that joy. He closed the door and asking us both to sit on the carpeted floor, He sat down Himself, very near in front of us. Saying with a smile, “You desired to sit like this, is it not? Well. Do sit down now.” “Come, come take the Saguna aspect also little by little.” He ordered. I replied, “How can I stop with the Saguna? I do not succeed when I try to halt at that stage. In that vast splendour, this little light gets merged. How can I keep the mind on exterior things? Something pulls it in, every time I try. If you grant me the capacity, I may succeed.”

Baba smiled meaningfully and nodded that He would grant me the skill. He said, “While on the path of Sadhana, this experience is quite natural. You see, this is unreal; that too is unreal. The Atma alone is Real and it is neither this nor that. Still, one has to pretend that both are real and carry on. This is one cage; that is another; this is iron, that is gold; but both limit and imprison.” Suddenly stopping His speech, He said, “You know this; why should I repeat it now?” “Just a little anger remains; a passing phase, but still, a little blot is seen more clearly in a clean cloth, remember. Drive it out and become and more perfect,” He advised. I cannot express in words the fullness of my heart at that moment. I felt that Sri Krishna Himself was before me; I was overwhelmed. With a quivering voice, I said, “Lord, I am in highest Bliss. Yes, My life shall be as the life of a flower.”

I am generally very patient and quite; but, I cannot tolerate anyone walking away from God, or trying to force the world on me. Then, I really do get angry. How can I keep this trait away from the all-knowing Lord before me?

Both of us were with Baba again, for a few minutes. The next, we left. “The external life is a dream, it is hollow. How then can it be worthwhile?” I despaired.

The train moved on; men came in; men got down and disappeared; every one was on the move, endlessly, tirelessly. I came to know in a flash, “The core of life is steady, and the hub is fixed; only the rim goes round and round. If the hub is steady, the rim can move faster and faster, round and round.” “The external life is the rim, the internal is the hub.”

We reached Dharwar. The film moves on and the pictures are focused on the screen; on the back wall of Ananda the pictures of sadness and joy, of meanness and nobility, move on and on. Let them move, I decided. I shall be the wall, the Ananda; My Lord has given me the way to reconcile this with that. “Lord, with one glance from Thy Eye, you have transformed my life into LIFE.”

Wednesday, October 12, 2011

Sai Spiritual Showers - Issue 3/18


Time is fleeting like a fast moving wind. The Body is melting away from moment to moment like a block of ice. And, man is discarding his mortal body without performing his duty.

If human life does no more than, being born, brought up and die, then what is its achievement? What is the fruit of all the effort? Is this the use to which the education and training that man acquires are put?

Why should one make a special effort to acquire such qualities if it is only to know what is already known. One should use one's intelligence to know what we do not know.

The beasts and the birds too eat and sleep: they express fear and love in the same manner as men do. The differences are only in appearance and in name; the desire and the passion, are the same for man and beast.

How can we then establish the uniqueness of man? In spite of the fact that wisdom and judgement are special gifts to man by God, if man does not draw upon such gifts, of what use is it to proclaim the sanctity of the human species? What is the use of claiming supremacy? There is no sense in such pride. To relate one's actions with one's utterances and to relate one's utterances with one's thoughts is to be human. If on the other hand, there is no correspondence between one's utterances, one's actions and one’s thoughts, the individual can be only a man in outer shade; truly, he is devoid of all title to life.

Your hearts should be filled with compassion towards all living beings. You should fill suffering hearts with Prema. You should radiate thoughts that can generate Ananda.

The heart is like the overhead tank. Actions are like taps. Whatever quality of water is used to fill the tanks, only such will flow out of the taps. Fill the heart with Prema; then, Ananda flows from the taps. It will reach the world around us.

The utterance of Tukaram, "Dil ka Ram; Hath ka Kam" should be regarded as the motto of life. Prema is the main pillar of the Sai teaching. Life should be filled with Prema. The world should be looked at with Prema. Society should be contacted with Prema. Fulfilment of one's life should be through Prema.

Prema alone is God. Prema alone is Life. There is no living without Prema. Life devoid of Prema is equivalent to death. Life filled with Prema is Ananda. Life without Prema is sorrow, Prema is festivity. Absence of Prema is mourning. Prema is fearlessness. Absence of Prema is fear. Prema is the messenger of good. Absence of Prema is the harbinger of death.

Wednesday, October 5, 2011

心灵对话:丰足喜悦 (Abundance Of Joy)

Sai Spiritual Showers - Issue 3/17



Prasanthi Nilayam.... the Abode of Peace. That heart leaps at the very mention of the Name. How we long to be there! We greet with joy those who are just returning from there, hoping that some of the lustre and grace of the Sai drenched devotees may rub off on us.

To me, Prasanthi Nilayam means, simply, Home. It is my Mother's Place. When Mother calls, i go to Her. She knows what is needed. She gives it, namely Her Ananda in plenty. One returns from Mother rested and restored, and refreshed in body and spirit always. Many of the trees in the Nilayam can be recognised in mediaeval paintings, depicting scenes from Lord Krishna's career on earth. Near the Mandir, on the west side is a beautiful tall tree, which blooms around early Dasara and waft the lovely fragrance into Mother's Room. This tree can be noticed in many of the Rajasthan miniatures painted by mediaeval artiste devotees as well as the Deccani and Early Mughal painters. The neem, the coco nut, the tamarind, the banana, the rose, the jasmine and mogra bushes all offer their beauty and their scent for us to admire and offer gratitude to the Mother.

Mother's Darshan in the morning! A flash of red, the graceful Form arrives, closer and finally, a deep look and a compassionate smile, —can any mother on earth, cause such an ecstatic flutter in all hearts? Mother is loving, yet, detached—every movement, gesture, flash, smile has a meaning and a lesson. Only Mother knows the agony of each of us each step, especially to those of us who have already taken the wrong ones. If Mother smiles, all is well; the heart is light and filled with joy.

But, let her turn away or look over us into the beyond, then, gloom descends. "What have I done, now?"...a great deal of interpretation and interrogation, in the quiet of the room. And, soon, the answer comes. A prayer for forgiveness, a promise not to repeat the mistake, and a renewed dedication, to please the Mother and the Mother only—regardless of what others may say or think. Please her, with each little thought, word and deed—and, Peace reigns again.

Mother smiles, at the afternoon Darshan. Ah! I was right! Even the slightest deviation from the path towards the ideal is noted by Sai Mata, for, She is Omnipresent. She is everywhere, in us, with us, beside us and behind us. A poem written in the room to Her, reaches Her as soon as line is formed in the mind. A wish, a thought, all is known and if only you trust in Her, she keeps the lines straight and true. She is the world's greatest teacher of the art of Positive Thinking. As soon as you grasp the Universal Laws of Love, Service and Compassion, as taught by Her, Mother takes you closer. She is helpful; you make less mistakes. Sai is pure Bliss. Mother, i love Thee.

Since at Mother's house, I am care free of kitchen chores. Mother has a lovely Dining Hall, with many varieties of delicious and nutritious dishes, very lovingly prepared by devoted hands. Out of sheer happiness, I had all four meals on the first day—breakfast, lunch, tea and dinner. But, it was really too much. I restrained myself to one meal a day, with some banana and curds, now and then. Mother spoils us thoroughly with Her Love. She knows that we must relish the stay with Her, away from kitchen chores. She is such a practical Avatar.

The Gokulam Milk is the world's most blessed milk. It is rich, sweet and sustaining. Behind the Hill Is a Tree, behind the Meditation Tree, and this is the place I go to, in the early dawn. Just before sunrise, the hills are purple and the dark green forests and fields oblige us to give a glimpse—a silvery glimpse—of the river, Chitravati. The golden sky is streaked with pink and orange. Oh! How Mother would enjoy a morning walk in the cool crisp air listening to the tinkling of the cow bells, as She used to do for years in the past and as Krishna in Brindavan! I am wrong in believing that this is not being done now. She must be with me now, as I watch these skies and fields, for, how can I visualise the beauty if She did not reveal it to me? She has taken upon Herself the heavy burden of saving Mankind. Multitudes are following Her whenever She goes or stays. Mother is busy with prayers from all around the globe; She has to watch every ch ild of Hers while it sleeps. The child may forget the world, but, the Mother cannot forget the child.

The day of departure arrives. The tears well up, the hand quivers, as Sai Mata comes for a last look and smile. Ma! Ma! I am going, today.... "Accha!".... She is off. In a trice, teaching us the higher Truth, the Reality, that She is in every atom of the Universe, and that we cannot go to any place where She is NOT.

Prasanthi Nilayam...leaving Mother is so hard. The last glimpse of Mother, among Her, children.... and the last cry..."Mother! Call me again soon!"