Wednesday, May 15, 2013

Sai Spiritual Showers - Issue 4/1


We live in California and by the grace of Sri Sathya Sai Baba, we have visited Him, twice, in India. The first time was at Puttaparthi, a little over a year ago. The next time was in Bombay, when we attended the "World Conference of Sathya Sai Organisations". It was at this Conference that we were shown (by another delegate from California, a photographer himself) an outstanding picture of Baba, where on the gown of Baba, the picture of a clock, a clock marking spiritual progress, had miraculously appeared, when the camera was clicked. HE was then standing facing such a clock but, who could have imagined that it would appear on the gown HE was wearing?
We very much wanted one like it, but, could not get one in India. We thought Lee Halpersm had taken the photograph and we decided to ask Lee if he could make a print for us. We saw him several times; each time we went to ask him we were interrupted and so, we gave up the idea of asking him.
Next to my bedroom, we have the library and on the wall we have an electric clock. About 2 months ago, one night, the clock started banging against the wall.
I got out of bed and stood looking at it. It kept up the noise. I thought the best thing to do was to disconnect it, but, it would require moving a heavy chinese chest. So, I went back to bed; that moment the noise ceased! I thought we could get the clock cared for in the morning. My husband had not heard the noise.
The next night, too, when I went to bed, the clock started banging against the wall! I went in and pulled the chest away from the connection. As I looked down between the chest and the connection, I saw a small object, like a luminous watch, with hands on it. It was the picture we wanted so much, Sri Sathya Sai Baba wearing the spiritual watch!
What a thrill it was for us to know that God came into our house to give us our heart's desire! And where else would He put it but under clock?
And, how wonderful, He drew our attention to His gift, by the banging of the metal clock on the wall !!!

Sai Spiritual Showers - Issue 3/100


This transformation is of two types—mental and spiritual, (Swami corrects me saying that it is for good transformation, as transformation can be good or bad). We can take the example of Gautama Buddha who even after attaining `Nirvana' was not satisfied. He moved from place to place preaching to the people the joy of spiritual life and trying to transform them. He preached only what he had practised and realized.
Swami Himself is the greatest example in this, as He ‘works’ day and night for only one cause and that is to transform humanity into Divinity. It is for this reason alone that He has opened these educational institutions so that we may make the best use of our stay here. We are all aware that Swami's message is spreading to every nook and corner of the world. I will just narrate two incidents relating to people staying near the Pakistan border.
The first person is a farmer. He was at loggerheads with his neighbour over some land problem. Even after becoming Swami's devotee, he could not be on good terms with his neighbour. One day, as he was working in his field, his enemy came from behind and gave him a hard blow. Next minute, with the spade in his hands, he thought of paying him back in the same coin. But then, a sudden thought stopped him. He thought, as a Sai devotee, would such retaliation be proper on his part? This thought made him let that man (neighbour) go. The next morning when he got up from his bed he was all in smiles and full of peace. Do you know why? Swami had given him `darshan' in his dream, as though to commend his tolerance.
The second person is a carpenter. He had the good fortune of coming to this place (Prasanthi Nilayam) and seeing the activities going on here. After returning home the first thing he did was to end a twenty year old enmity with his neighbour. The entire village was stunned at this change. Such is the transformation happening outside.
We are all aware that Swami's method of transforming us is through His Infinite Love. Love goes straight to the heart and can melt the hardest of hearts.
There is a wonderful incident in the life of Basaveshwara; a well known social reformer of Karnataka, which proves the power of love. One night, some thieves entered his house. Hearing some noise his wife got up shouting, "thieves, thieves." Hearing her, Basaveshwara got up. Now, fully aware that the owner of the house was awake and that there was no chance for them to escape, the thieves started shivering. Basaveshwara went upto them, and what did he do? He added a few more valuables to their collection. When his wife objected, his answer was, "Their need is greater than ours, so let them have it." The thieves were surprised. They fell at his feet begging for pardon, took a vow never to steal again. It was the love of Basaveshwara which went straight into the hearts of these thieves and transformed them into better men.

Sai Spiritual Showers - Issue 3/99


Has life any meaning? Or, is it a purposeless sojourn on earth? Are we merely being driven remorselessly, like dumb cattle, from the cradle to the cemetery? And, what is the journey like? It is only through a dark vale of tears, with occasional flashes of what is commonly called happiness. It looks as if we are drawn by an inexorable force; we find limitations binding us from every side. These thoughts naturally torment every thinking mind.
Friends! If you sincerely desire to get the answers to these and allied problems, go to Puttaparthi, where the supreme Guru, is ready to give you knowledge and peace. See Him, hear Him speak, grasp the way of life that He is teaching by His Own Life, watch the compassion and patience that is evident in His every act, the limitless grace that He showers, the tireless enthusiasm He has, for the uplift of humanity and the spontaneity with which all these Divine qualities are flowing from Him. If you have eyes to see, ears to hear and the capacity to think, it will not take you long to arrive at the Truth.
Life is a beginningless and unceasing manifestation of the One and only Truth, Sath-Chith-Ananda. The good and bad, happiness and sorrow, and similar dualities are mere concepts of your mind. You are, in fact and reality, Sath-Chith-Ananda and, not any of these material envelopments, body, mind and intellect. The latter change from moment to moment, but, you are the non-changing entity - the unchanging Witness!
The ego or jiva, which is no other than a thought, but, nevertheless, the root of all other thoughts centering round the nation of `I' and `mine' is the cause of all this mischief .
It parades as though it has an independent existence, when in reality it does not and cannot exist apart from the One Truth. Wrong identification by the Jiva or `i feeling’ with the body, the mind and the intellect makes it share the vicissitudes to which the latter, by their very nature, are subjects. If this identification is erased and you feel one with the ceaseless fount of Sath-Chith-Ananda, which is deep down in your own heart, the meaning of life stands revealed. The passing panorama, which we call nature, world, including the ego, is mere appearance, fleeting over the canvas of Truth, of Pure Absolute Consciousness.
Friends! We take pride in calling ourselves intelligent!
We explore the earth, the sea and space, but, we do not know who we are! Intelligence is misused by us, to tyrannise over one another and over the rest of creation. We use it for amassing riches, and pandering the senses - futile pursuits, since we all must die, leaving all the gains we strove to win. Nor do these pursuits give us a sense of fulfilment, for, one `achievement' fans the desire for more.
Baba tells us that we are seeking happiness through these means, because our nature itself is happiness or bliss. We resent limitations or finitude, because we are really infinite by nature. The ego seeps infinite or permanent bliss, but, in its ignorance, it seeks it in the finite world. Baba tells us that we are, in fact, seeking our own nature, in striving to find bliss, here and now. But, we have to find it, in ourselves, and not outside us. It is the kernel of each of us! Reverse the process, Baba says. Instead of running after the fleeting pleasures that the world can offer, try to shut out the mind from the outside a world, and from the turmoil of thoughts gurgling within. Instal Sarveswara (the Lord of All), embodied in whichever Form you like - or, without Form, as a Principle or Power in simple Awareness - and train the mind to abide there. A day will come, when the Truth will dawn, in a flash, and the Witness within us, wi ll reveal itself. Try to reach the source from where the ego springs, says Baba. `Abide there and you will realise your nature, which is Sath-Chith-Ananda.'
Baba is not only the haven of the sincere seeker; He is the refuge of the maimed, the sick, the ailing, the unhappy, the persons afflicted with all kinds of material desires. Each and every one derives comfort and joy from Him.
What is most important is, that all are ultimately weaned from worldly entanglement and snares, and directed to the Abode of Truth, and guided along the road leading to it in conformity with his power of understanding and inclination.
Prasanthi Nilayam (the Abode of Peace) is where the All pervading Truth has come to preside in Human form. It is spreading the Gospel of Sathyam Sivam and Sundaram, for the benefit of troubled humanity.
Friends! If you have not found your way to Prasanthi Nilayam, and surrendered at the Feet of Baba, make haste. Now is the time! Life is short. If you tarry, great is your loss!

Thursday, April 25, 2013

Sai Spiritual Showers - Issue 3/98



I am a Registered Medical Practitioner, engaged since years in my profession at Uravakonda, Anantapur District. Andhra Pradesh. As a result of some unforeseen circumstances and their effect on my mental condition, I got involved in a vicious habit, namely, taking injections of morphia. It began with two injections per day. Within eight days, more correctly, on and from the 20th of June 1968, I fell into the habit of taking four injections per day. In another fortnight, I needed eight, and within a month after that, I was ' forced to give myself 16 injections of morphia. In about a month more, the quantity the body clamoured for increased to 20 injections. This continued for only three months more, for, later, I had to take thirty injections every day. I could not for the life of me discover any method by which I could reduce the intake.
My income from medical practice was about 800 to 1000 rupees per month. All that income proved insufficient for the morphia I had to give myself. I had to sell off five acres of my lands for 13,000 rupees; this amount plus the money I got from the patients sufficed only for 16 months for me. I sold another 3 acres for 10,000 rupees that pulled me through another 16 months. I had no money remaining with me at the end of that period. Then I sold the building sites I had in the town for 6,000 rupees and spent it on the morphia during the next eight months. The income from the remaining lands I clung to and every pie of my earnings were swallowed by this vicious habit that had `possessed' me.
I have ten children—6 girls and 4 boys. My wife had died. I had never paid any thought during all these years on how the poor things were managing to exist. Of course, they suffered much for want of food and clothing. They went through manifold miseries. They used to wait outside my room and when they saw some patient giving me any little money, they would cry piteously for the same, `Father! Give it to us. We shall purchase some grain with it, some snacks.” I used to drive them away with foul interjections. I never worried over what they ate or how they managed. Some patients who came to me used to pay them now and then part of the fees they had to give me and with this meagre source they kept flesh and bone together. Nine years passed thus. I was driven to such despair that I started tackling the problem, how to get rid of this vice. For, I could not even reduce the intake, by the slightest. When I had on some days, to take less than on previous days. I suffered extreme agony. Pain all over the body, yawning, sweating, fear, effusion of saliva, stuttering cramps—these gave me great distress. How could I then stop the injections altogether? How could I escape from the coils of this drug? On account of the high cost of this habit, my family had been ruined. My medical practice declined and dried up. My physical, health also got deteriorated from day to day. Of course, I repented in my heart of hearts for this fault, but, what could I do? I found it impossible to escape.
One of my friends who had fallen victim to morphia had gone to Madras and returned after a cranial operation by which they said his habit could be got rid of. Another doctor friend too had gone to Madras and stayed there for four months; after undergoing treatment there, he had given up the morphia habit. But the first friend had spent Rs. 3500 and the second friend had to spend Rs. 5000. I too desired to go, but, I had no money at all. Yet, I had to continue the injections. I begged, borrowed, and visited hospitals and somehow managed to pull through, with the minimum quota of 30 to 35. Nine years passed by. I had run through Rs. 40,000, during that period. I could not free myself from this habit or even reduce the intake. I realised that one can free himself from the jaws of a crocodile, sooner than from the jaws of morphia.
Meanwhile, a Bhajan Samaja had started working in our town, by the devotees of Bhagavan Sri Sathya Sai Baba; they held their bhajans at the Subrahmanyeswara Temple, near my house. My friend, Dr N. Anjaneyulu, was its organiser. One day, a Thursday, (they did bhajan there every Thursday) I went into that temple and sat in the far distant corner, listening to the bhajan songs. During the bhajan, a desire arose in my mind. That is to say, "Baba! You were my classmate, here, in the High School, years ago. You must be remembering me. You must be knowing the depths to which this habit has dragged me. There are some who doubt You and many who adore you as God. I am not involving myself in that controversy now. I want to find from my own experience, the Truth. Well. If You can bless me with the mental courage and strength to get out of this vicious morphia habit, I shall believe that You are God." With this vow taken with a full h eart, I steadied myself. Within a few seconds, the bhajan ended. They distributed Vibhuti Prasad to every one. Holding the packets in my palm as a precious gift, and resolving to rely upon Baba for the strength to free myself, I returned home. I decided that, whatever might happen, however hard the conditions, I would not take a single injection, of morphia, for full three days. If on the fourth day I am free from the tentacles of morphia, I shall adore Baba just as those people are doing, at the Subrahmanyeswara Temple, I told myself. The first day, I did not take any injection, no, not even one. I had no calls of nature, that day. I had profuse sweating, cramps in muscles, burning sensation all over the body, wild imaginings, streams of tears, cough; these gave me a terrible time. But, I swallowed small quantities of the Vibhuti and carried on, in spite of everything.
The second day was worse. The urine and faeces were full of blood; frightful thoughts of suicide haunted me. The third day dawned. I had determined and sworn that day too I would not take morphia. I felt that I may not survive the third day. When night came on, I began shouting and wailing aloud, in some kind of inexplicable pain. I hit the floor with my feet; I hit my head against the pillar; I blabbered wildly and loudly. The children wept and wailed, awakening the neighbours and the houses in the locality. Some friends of mine came in and seeing my condition, they too shed tears in sympathy with the children. A doctor friend came at about 3 a.m., and, realising that my pitiable condition was due to my not taking the morphia, he brought four injections with him. He told me, `I have brought these. Take the injections." But, I replied, "Doctor! The promise I have given to Swami will lapse tomorrow. Keep the four safe, until morning." The time was then 3 45 a.m. My children were sitting all around me. I told my little daughter, Hafiza Begum, "Go and get me the Vibhuti of Swami I have kept in that shelf over there.” She brought it and gave me. I took a pinch and placed it on my tongue and drank some water to wash it down.
In about ten minutes, I fell asleep! During sleep, I felt as if I was on a pilgrimage! I slept nicely, until 11 a.m., the next day, the fourth day. Exactly as promised, the doctor friend hearing that I had awakened from sleep, came at about 12 noon, with the four morphia injections. When he came, I was reclining in my easy chair, calm and collected, with no sign of any after effect—no cough, no sneeze, no haw or hum. The doctor asked me, softly, "Dear friend! How do you feel?" I replied, equally softly, "By Swami's Grace, my mind is clear and calm.” Then he said, "in that case, I believe you have no need of this morphia.” I said, in a firm tone, "No. There is no need.” The doctor was overjoyed. "Ah! What happy news you have given us! How pleasant to the ears! At last, after all these years, Swami has showered His Grace on you!” the doctor said and going out into a fruit shop , he brought two apples and placing them in my hands, he left, with the morphia he had brought for me! Since that day, three months back, I have never had the slightest inclination towards morphia. My health has improved a great deal, and is getting better and better every day. My medical practice has also picked up fast. My children are happy.
The Wednesday after my recovery from the hold of the crocodile, morphia, I joined the Nagarsankirtan group that passed before my house and reaching the Subrahmanyeswara Temple with them, I related to all the devotees of Bhagawan, the story of my vow and its fulfillment. My friends, relatives, and well wishers were all very happy when they came to know of Baba's Grace. I have now no doubt that the Divine Will of Swami can cure every one suffering from such vicious habits, provided they surrender to him. For myself, I am convinced that He is Divine and that His Grace alone has saved me and can save me.

Sai Spiritual Showers - Issue 3/97


The Tripura Rahasya contains a section called Sri Vidya Gita, which is a proper subject for study, during the Navaratri, when Tripura Sundari, the Goddess Shakti or Maya or Kali or Saraswati is being worshipped and meditated upon by all ardent aspirants. The Gita is in the form of a story: Once upon a time, a distinguished galaxy of sages assembled in Brahmaloka. Each one of them held forth loud and long on his own system, with the courage of conviction and declared that it was the best. This led to great confusion and they could not all agree upon the system that was the best. So, they prayed to the Goddess Tripura to solve their problem. When The Goddess manifested Herself before them, they asked Her, "What is the proper and perfect means of attaining Thee? What is the nature and result of this attainment? Who is the best among the sages who have accomplished The Goal?"
The answer given contains the cream of the highest gains of Indian philosophy. “I am the ABSTRACT Intelligence, wherefrom the Cosmos originates, whereon it flourishes, wherein it resolves. The ignorant call Me, Prakriti, or the. Gross Universe, the wise know Me, as their own pure Being, the `I' within. Being non-dual and Abstract Intelligence, I spontaneously manifest as the minutest particle in the universe as well as the universe itself. I manifest in diverse ways; but, I Am unblemished, for I Am Absolute. Though I Am the abode of all and immanent in all, I remain pure.
I wield My Maya and I play in it. I become covered with ignorance; I appear full of desires; I seek their fulfillment and appear happy or miserable; I project favourable or unfavourable environments; I appear to be born again and again; I learn the Truth and get absolved. This manifestation as the ignorant and the bound is called Creation. Supreme Wisdom is the state devoid of thoughts, will and desire and is unimpeded by ignorance. Non-dual consciousness is the state of emancipation. Emancipation is eternal and therefore, here and now; it is not a state to be acquired.
If the longing for becoming aware of emancipation is intense and unwavering, you will succeed. Three evil propensities that befoul the intellect have to be overcome: (i) want of faith in the Sastras and the Guru (ii) addiction to desires and (iii) dullness. Believe firmly, convince yourself by correct logic, develop dispassion, and to overcome dullness, practise adoration, prayer, meditation so that you may win Divine Grace. He who unreservedly surrenders himself to Me, with devotion, is endowed with all the requisites necessary for the Realisation of the Self, that is to say, Me.
You ask Me who among you is the best. Well, He who has one-pointed devotion to God is the best of aspirants, because his dullness will disappear through Grace. But, the one devoted to Abstract Consciousness excels every other seeker. Some sages, like Janaka, abide as the Self, even while engaged in complex duties. Though engaged in work, if a person does not look upon anything as non-self, he is a perfect sage. The best among the sages is never out of samadhi, be he working or idle. He is not influenced by happiness or misery, by pleasure or pain, nor by fear or doubt or desire. He feels himself pervading all, as all. He is at peace, he is aware that all dualities are in the Self and of the Self. He feels this continuously and spontaneously. Such a one is the best among you. This is called Vidya Gita, because Tripura, or She Who presides over the three Puras, cities that is to say, the gross, subtle and karana-sariras or bodies, is V idya or the Highest Wisdom Itself.
In the Devi Mahatmya, the Goddess is described, "Sarvasya buddhi rupena, Janasya hrdi samsthithe!" "She who is in every being as Buddhi or Intelligence." She is Mahavidya, Mahavani, Bharathi, Vaak Saraswati. She promotes, confers, directs, intelligence. She Who confers liberation through Intelligence and removes the fog of delusion from the inner eye is worshipped, adored and propitiated. May Intelligence grow, May Ignorance vanish, May all of us, through the Grace of Mother Sai be released from bondage to the senses and bondage to the temporary and the tawdry.

Bhagawan's Mahasamadhi Day 2013


Bhagawan's Mahasamadhi Day was celebrated on April 24th, 2013 at 8.00pm in NED.  We began with veda chanting, followed by chanting of Bhagawan's Name x 108, and bhajans.  After arathi, there was a video presentation of Swami's Divine Discourse.

Penang State Youth Omkaar


The Penang State Youths held their second session of Omkaar at NED centre on April 21st, 2013.  The chanting of 21 Oms began at 6.50am and it was followed by Suprabatham, Veda Chanting and bhajans.  Some balvikas children from SSBC Glugor centre had arrived to participate in this event. Around 9.15am, vegetarian breakfast was served to all who were present, totalling more than 60 people.

The second half of the event was a workshop titled 'Sathyam, Shivam, Sundaram'.  
Vegetarian lunch was served at the end of the activity, around 12.30noon.


Click below to see more pictures :

Wednesday, April 10, 2013

Sai Spiritual Showers - Issue 3/96


My name is Darius Zukas and my wife's name is Lolita - we are from Lithuania, Europe. We feel much honoured to tell the story of our daughter Atile. Her entry into this world was Swami's miracle. Atile was born on 1st July, 2000. In April, 2000, we came to Brindavan for just 12 days to say "Thank You" to our beloved Bhagawan Sri Sathya Sai Baba.
When Lolita was in her 4th month of pregnancy, she suddenly felt unwell, one day. Usually she had a very good connection with the child. So we went to our local doctor that we were registered to. Lolita underwent an ultrasonic test. It showed that the baby in the womb was dead; no heart beat, no breathing, no movements… We were much depressed.
My wife got the papers to be admitted to the hospital next morning for cleaning operation. We went home feeling very sad. I remember very well, it was a Thursday - a day earmarked for the worship of Guru, The Supreme Teacher. So, we decided to pray to our Guru and God. We could not sleep that night - we had spent it praying to Swami, “Swami, it is not fair - we cannot accept this situation, please help us…”
In the morning, we packed the things needed for the hospital and went for admission. When we came to the hospital in Vilnius, we were asked once more to undergo the ultrasonic test. This time, the doctor was quite surprised - she looked once, twice, and said: "why have they sent you for an operation? You and your child are okay!" We could not believe in the first instance, and then we burst into a laughter - we knew it was Swami!!!
We were so happy that we decided to get the tickets to pay our heart-felt gratitude to Swami. And this gave us an opportunity to spend four precious years of our lives in Prasanthi, serving Bhagawan.

Thursday, April 4, 2013

Sai Spiritual Showers - Issue 3/95


Once, Baba granted an interview to the Marxist editor of an Indian Newspaper. He spent two and a half hours with him and persuaded him of his error. The Marxist questioned Him about the methodology of His kind of ‘revolution’ and Baba replied that He had none in the accepted organisational sense. His method is the simple one of transforming the inner individual through love, and the machinery used is co-operation and brotherhood induced by this kind of love.
The editor then asked why He did not cure the ills of the world by His sankalpa to which Swami, as one would expect, replied that this kind of instant solution - without a prior spiritual transformation - would not work; the world would quickly revert to the present chaos. He also explained that the whole drama of creation with its karmic law (of cause and effect) would collapse.
Pressed by the editor about the difficulties in persuading the rich of such a life of philosophy, Swami replied, “The rich can only come to Me on the basis of absolute equality. This is why at the ashram rich and the poor work together, eat, worship and sleep together, do menial tasks together, and share the common austerities of the ashram. There is absolutely no distinction. Yet, despite this, the wealthy come to Me in order to secure that peace of mind which physical comfort and power cannot give. I convert their minds and hearts to spiritual values and truths.”
The rich cannot secure Swami’s grace without surrendering their materialistic outlook and self-serving attachments. He tells them, “Ego lives by getting and forgetting, love lives by giving and forgiving.” He changes their mental attitudes. He emphasises the need to live a life without desire, a desirelessness based on high thinking and frugal living, rather than a high material standard. He shows them that riches provide a fatal temptation, which is the source and the cause of human bondage.
“Shed your luggage, ” He says, using one of His parables, “you will travel lighter.” It is not material but spiritual satisfaction that ultimately makes life worth living. And He points to the poor who are often spiriutally rich, and to the rich who are often spiritually paupers.
During hisshort stay at Puttaparthi, the Marxist editor discovered to his amazement that the woman who swept the courtyard was a maharani, his personal attendant was an ex-magistrate and the interpreter during His interview was formerly India’s leading scientist, Dr S Bhagavantham!”

Thursday, March 28, 2013

Sai Spiritual Showers - Issue 3/94


All are devotees, who have gathered here.
Devotees from all the nations of the world have gathered here.
Therefore, I should not fail to tell you about a certain matter:
World Conferences or Conferences of different faiths or assemblies of spiritual aspirants from all nations have taken place, before this.
But, such have happened, after the Divine Inspirer has left the world.
This Conference, however, is taking place, when this Body and the Name associated with this Body are present in the World.
This has to be considered by you.
The basic cause of this uniqueness is the Reality of My Advent.
Ninety nine out of a hundred among you cannot delve into that Reality.
You have gathered here, drawn by diverse needs.
Some have come seeking spiritual uplift.
Some have come seeking the progress of institutions and organisations, in which they are interested.
Some have come prompted by mere love and reverence.
Some have yielded to the temporary urge of enthusiasm
To every one, My Reality is unreachable,
Unreachable it will be, not today only, but, for a thousand years of ardent inquiry by all the people of the world, even if, they sought it unitedly.
But, the Bliss emanating from that Reality (Tattwa)—that has come in this sacred Body—is within your reach and the reach of the nations of the earth, and you can partake of it quite soon.
When you observe Me moving among you, talking as you do and eating as you do, and thence conclude that I Am but human, you are perpetrating a mistake.
In all ages, this has been the lot of man.
Men have failed to recognise Me, for I am enveloped in humanness.
My Reality is this: This is a Human Form, worn by the Principle that manifests Itself as all, the God-forms adored by Man.
I must say that I confuse you through words and actions.
But, however confused, if you only install in the altar of your heart, steady faith in My Divinity, you can achieve the Vision of My real Reality.
If, instead, you swing like the pendulum of a clock, one moment to one side and the next to the other, you can never comprehend My Truth.
Let Me draw your attention to another point:
On other occasions when there was the Advent of the Incarnations of God, the world bent before Them, often for reasons other than Divine, namely, imperial authority or some such related power or influence.
But, now, in this Kali Age of rampant materialism, in this Manifestation of Sathya Sai, all the peoples are adoring It, because, as must be clearly evident to you, It is the Godhead that is the Prime Principle, beyond All.
This Sathya Sai Swarupam (Manifestation) is Daivaswarupam (Divine Reality).
You are fortunate that you can grasp this Truth, not at some future date when this Human Frame has been discarded, but, luckily, even while It is with you, before you.
You will soon be awarded the chance to witness the homage of adoration that all countries will offer to India (Bharat-desa), and to listen to the Declaration by all peoples of the Divinity of this Sathya Sai Manifestation.
And, there is something more:
I have resolved to enfold in the fostering care of Sanathana Dharma, the Dharma laid down in the Vedas, the peoples of the world.
This will be done, soon.
This is My Task; it is not My Task to spread awe and wonder in the World, by My Power and draw men to Me thereby.
I shall sustain Truth, and uproot Untruth.
I shall render you happy and ecstatic, in the Splendour of that Triumph.
This Saiswarupam is the Sakthiswarupam which will achieve that Triumph, and confer that Bliss.