Friday, May 28, 2010

WESAK 2010



Wesak Day celebration bhajan began at 10.00am on 28 May 2010 with Veda Chanting and Buddhist Pujas.  This was followed with Bhajans and Tibetan Buddhist Mantra Chanting.

The highlight of the festival was "Showering The Buddha", which represents a kind of spiritual growth for everyone.  A beautiful altar had been set-up specially for that purpose.  After arathi, all our members took turns to participate in this meaningful event.

Vegetarian lunch and snacks was served at the end of the event.


Click below for more pictures :
WESAK 2010

Wednesday, May 26, 2010

Sai Spiritual Showers - Issue 2/45


          Ever since my first meeting with Bhagawan Sri Sathya Sai Baba on 2nd July 1972, I have been going to Him for spiritual sustenance two or three times a year. Contact and conversation with Him, even simply seeing Him, is an uplifting and ennobling experience. His emphasis on the importance of human values of truth, righteousness, peace, love and non-violence in human conduct and of one humanity bound together in love and service are of critical relevance to today’s world torn by political confrontations, economic greed and religious strife. That is why millions flock to His Ashram at Puttaparthi, and are moved by what they see and spread the word in far corners of the earth that a new Avatar, in the tradition of Rama, Krishna, Buddha and Jesus, is here to usher in the dawn of a new, more humane civilisation.

In these last four decades, I have had several personal experiences of Sai Baba’s supernatural powers; the most stunning revelation, in my direct personal experience, of Baba’s Avatarhood took place on 23rd June 2009. In the course of an audience Baba gave me on 22nd June, I had, in passing, mentioned my wife’s three or four daily prayer sittings at the Sai shrine in our home in Delhi and in our apartment in London. He knew that, He said, and added, “She has devotion, but her faith wavers.” He then looked straight into my eyes and said; “And now doubt is beginning to assail you also!” I demurred, but the All- knowing One was right, of course. I had been paying attention to sarcastic remarks by some ‘devotees’ about the Avatar in wheelchair, or even nursing some disappointment over Baba not fulfilling this or that wish or desire which, in Baba’s divine wisdom, should not have been there in the first instance. Once in a while, I would ask myself whether Baba’s divine powers had come under an eclipse. I love Him with all my being, adore and worship Him as an Avatar, but a tiny taint was lurking in some dark recess of my mind. Baba had decided to root it out.

I was due to leave Prasanthi the following day and Baba had graciously said, He would see me at the Mandir on the morning of 23rd June. Accordingly, on the morning of Tuesday, 23rd June, I took my usual chair in the Mandir’s outer veranda from where I get a clear view of Baba’s arrivals and departures and of much of the round He makes to give Darshan to the devotees assembled in Sai Kulwant Hall. From my seat, I can see Baba almost as He leaves His residence to begin the short journey to the Mandir. He usually takes about three minutes to reach the gate of the hall, the adjoining area of which is reserved for women devotees. Everything seemed normal that morning, and as usual, my gaze was fixed on the spot beyond the gate where Baba would come into view. A moment after Baba came out of His residence, and my eyes caught sight of Him, things started happening the like of which I had never experienced before. All of a sudden, I felt a sur ge of mild warmth in my body and a change started coming over my vision. All that was static and stable a moment earlier – the boundary wall, the gate, the solid buildings beyond and the serried rows of women devotees in their multicoloured Saris, the vast Sai Kulwant Hall itself – all became a sea of gentle waves of multi-hued light.

Instinctively, my right hand went to the pulse in my left wrist. The pulse beat was normal. I could still clearly see, for a fleeting moment or two, Baba in the wheelchair, accompanied by Sri Sathya Sai Central Trust’s Secretary, Sri Chakravarthi, former Vice Chancellor, Sri S.V. Giri and a couple of other companions slowly advancing towards the gate. Momentarily, the scene changed again, and it was all light everywhere – the purest of pure white light enveloped all!

It looked as if nothing else ever existed there, nothing except the heavenly radiance I now beheld. Whichever way my gaze turned, I saw only light, an all-enveloping luminescence everywhere. Boundary walls topped by iron grills, solid buildings beyond the gate where I had had a clear view of Baba and His companions, and a few thousand devotees seated on two sides of Baba’s route to the temple, Bhagawan Baba and His party – all had miraculously dissolved into that dazzling, transporting splendour of divine effulgence.

While beholding that marvel, I remember saying to myself: I am fully conscious, this is real but so strange. The light is so bright, but it is not harsh on my eyes, and no heat radiates from it! I also observed how remarkably calm I was as my eyes feasted on that cool, bright light which had transformed everything into itself. The supernatural spectacle did not unnerve me. And then suddenly the thought came to me: My Divine Master is giving me a vision of His Reality. No more doubt, man! I am saved; I am blessed!

In a trice, as it were, the scene began to change, the light swiftly receding from all sides to a point about 2 to 3 metres from the gate into Sai Kulwant Hall, where Baba and His party would then have reached. I could now make out Baba at the centre of a quickly shrinking glow. And, then, it was the normal everyday scene of Bhagawan Sri Sathya Sai Baba on His usual round to bless the assembled devotees. My eyes were filled with tears of love, joy and gratitude. How long did all this last? I cannot say. Perhaps not more than four or five minutes.

Bedazzled by the transfiguration of Baba and the surroundings into a sea of light that I had witnessed, I sat in my chair in the veranda, oblivious of my immediate surroundings. A few minutes later, someone nudged me, and I saw Baba’s wheelchair advancing towards me in the veranda: quickly I rose and placed my head on His feet. As I rose and looked at Him, He beamed a beatific smile on me and raised His right hand in blessing. No words passed between us; none were necessary. The Avatar had blessed me with a revelation of His Reality.

The Gita says, the man who is of a doubting nature perishes (Samshayatma Vinashyati) Baba had said the previous afternoon that I was beginning to fall prey to doubt, and He had decided to reinforce my faith by giving me a vision of His Reality. The compassionate Master was not going to allow a lifetime of faith and devotion to be tainted with the smallest speck of doubt. Baba did not stay in the temple long that morning. Before leaving, however, He blessed me again and said; “All is well; you can go back to Delhi today.”

As I write this in calm recollection of the event, two weeks after its occurrence, a question arises in my mind: Baba had, indeed, given me a vision of His Reality, but wasn’t there more to the panorama He had laid bare before me? He is that Divine Light, of course, but what about those thousands of ordinary men and women, and the solid mass of insentient matter all around which had also evaporated into light? Are they all integral part of that Being who is light? Hadn’t Baba also given me a vision of the ultimate Truth, namely, the unity of all existence, animate and inanimate?

In this way, Bhagawan Sri Sathya Sai Baba revealed Himself to me as Supreme Light, which the Upanishads describe as Narayana, the Highest, the Supreme Reality which is also designated in the Upanishads as Brahman. Bhagawan Sri Sathya Sai Baba is that Supreme Light. Blessed are we who live in His time on earth.

Wednesday, May 19, 2010

Sai Spiritual Showers - Issue 2/44

Through the affectionate care and counsel of my mother of revered memory, the seeds of spiritual aspiration were planted in my heart and fostered with vigilant attention. She initiated me in meaningful religious practices and guided me along the paths of truth, equanimity and right conduct. Since a few years, I was fortunate to secure the friendship and constant company of a few good men who introduced me to the treasure chest of Sai literature. Studying those books and perusing the `Sanathana Sarathi' and listening to their experiences, I earned firm faith in the Divinity of Sathya Sai. During the hours of meditation, I was even blessed by visions of Baba and intimations of His Presence. Ah! How rich was His Mercy! How deep was His Compassion! Whenever a cloud of doubt cast its shadow on my faith or across my path, the wind of His Grace wafted it away and made my mind free.

Ours is a small village. My forefathers eschewed the entanglements of political or economic ambition. They were happily engaged in religious and spiritual studies and sadhana. The family found joy and peace in the Gita Samaj, the Prarthana Samaj and other similar satsangs. The village vibrated with holy thoughts. Recently, however, the fumes of factional politics and class conflicts have spread into even isolated villages and so, the springs of brotherhood and mutuality have dried up. My heart was filled with agony at the turn of events. But, since Baba has exhorted us in the Gita, "Uplift yourselves by your own effort,” I continued my spiritual search, unaffected by external upheavals. Baba taught me, during meditation, to practice loneliness and love of God. Besides, I benefited greatly from some holy men and elders whom I contacted; I was able to rid myself of many negative attitudes and habits as a result.
On 20th March 1980 (or thereabouts) when I was reciting the Gayatri preliminary to meditation, the Mrtyunjaya Mantra silently interpolated itself and took hold of me. I had to recite it for long and give up the Gayatri. The mantra rolled on my tongue and echoed inside my heart. I inferred that I was being instructed by Baba to repeat this Vedic formula which ensures safety from the fangs of Death. Thereafter, I began repeating it daily with all my heart.

Ten days later, on 31 March, about 2 am, when we were fast asleep in the home, absolutely unconscious of the outer and inner world, a band of violent antisocial revolutionaries surrounded my house and gained entrance, breaking open the doors. I was stunned and struck dumb. They looted and shouted; they plucked even the sacred Mangalasutra from the neck of my wife and rained blows on her. Then, they yelled `death' for me and jumped in my direction. I was calling on Baba in my heart of hearts and He came to my rescue, pointing out a way of escape. Before they left they vented their still unspent anger on the beautiful picture of Goddess Gayatri which they stabbed with the daggers they had.
I realised that the Name of Baba which I had on my tongue had saved me from certain death. I bathed the Lotus Feet in my heart with tears of gratitude. When I was bewailing the loss of valuables, Baba's Divine Voice illumined my mind from His Form, I could clearly sense Baba during meditation, standing between my eyebrows in my forehead: "Which of them is yours? Why pine over the loss of things that did not belong to you?"

The agitation was quietened by this sublime revelation. I could win back the level of concentration which I had attained, previous to the dacoity. I could fix all my awareness on the splendour of Divine Consciousness which He vouchsafed to me.

My friends and well wishers prompted me to take measures to punish the miscreants and take revenge against them. Man in the village knew who they were. But, during the hour of meditation, Baba told me, "They have inflicted injury on themselves. You had no injury.” So I ignored the promptings and plunged in Sadhana again.

I stayed out of my village for over a hundred days after that awful night. The day arrived when I had to carry on my legitimate duty at the village, for I was a teacher at the village school. My friends and kinsmen advised me to stay away and warned me against returning. I must admit that my mind was unsettled again. I prayed to Baba for guidance. I sought guidance on the right step. During meditation, I heard Him quote in Sanskrit, "Jatasya Maranam Dhruvam": "That which is born must certainly die.” I thrilled from head to foot when these words entered my awareness; for, "the body alone dies; you are neither born nor do you die"; that was the instruction granted to me. I was reminded that I am eternal, immortal, and free from modification. I reached my village with a clear and courageous heart and I am engaged in the duty Baba has allotted me.

Imagine how many millions Baba has thus saved from frantic fear and anxiety! How many is He saving and guarding every moment! I have not yet had the fortune of having His Darshan so far but yet, He is guiding me and protecting me, directing me along the righteous path. When His Grace is conferred on even me, so copiously, one can infer how affectionately He is ever present with those who have surrendered their thoughts, their speech and their deeds to Him. In fact, Bhagawan has proclaimed in the Gita that He will grant Peace and Bliss here and hereafter to all those who are attached to Him and His commands. And, He is fulfilling that promise every moment now.

Wednesday, May 12, 2010

Sai Spiritual Showers - Issue 2/43


For the past four years many people have urged me to write an account of the hijacking my husband and I experienced on our way home from a visit to Baba in March of 1974, to illustrate how lovingly he takes care of us when we remember to call on him for help.

It was our second visit to Baba, and on our way home we planned to stay for two or three days in Bombay, in order to visit the parents of a young Indian friend who was a student in the States at that time.

We had reservations on a plane leaving on Saturday March 2nd, for London, where I was born and where I was to visit my elderly mother.

However, we heard that Baba was arriving in Bombay that Saturday night, so I suggested to my husband that we try to change our reservations to leave the following day, so that we could have one last Darshan before leaving.

We were able to change our tickets, and drove out to the Dharmakshetra in time for the Sunday morning Darshan. We were seeing this beautiful place for the first time and were most impressed by the design and particularly Baba's quarters, which were pointed out to us.

There were crowds of devotees gathered there, but we were seated close enough to where Baba stood as he came out, for me to receive his smile of recognition, which seemed to me to be the perfect way to end our visit, and we left happily to board the plane to London.

The plane put down at Bahrain and Beirut for refueling, and at the later city, as we were going back on board, I remarked to my husband that the check I had just been through was such a farce that we could easily be hi jacked; prophetic words, though I certainly did not realize it at that time.

After dinner had been served and the trays cleared away, we became aware of a group of first class passengers headed by the captain moving back into the tourist section, where we were sitting.
I commented on this to my husband, and he replied that we could be about to hit bad weather, and perhaps this was a precautionary measure to shift the weight.

As the captain passed us we asked what was happening, and he told us that we would hear shortly.
As soon as they were all re seated a harsh voice came over the loud speaker telling us in very broken English that we were being hi jacked, but that if we co operated no harm would come to us.

Then two of the toughest looking characters came out of the cock pit, carrying machine guns and pistols which they held ready to shoot at anyone who might attempt to resist them in any way.

As I look back I recall thinking that if actors were being selected to play the part of hijackers in a film, none could have been found who looked more the part than these two. They were like caricatures.
They enlisted the services of an Arab-speaking passenger, who was told to collect all our passports which we were to have ready to hand to him.

Then we were told to hold our hands up over our heads, and neither move nor speak.

One of the hijackers checked through the pile of passports, separating them into the various nationalities.
Most of the passengers were Indian, English and Arab, with a small handful of Americans: so we concluded that we few would be taken as hostages.

Next, all of our flight bags were collected, emptied, and re filled with dynamite, and placed at strategic points through the plane, particularly outside the toilets.

We were then told that we could use the toilets only with a stewardess escorting each person there & back, one at time, while one hijacker pointed his gun at the bag of dynamite to insure good behaviour.
Naturally, everyone needed to use the toilet, as fear has that effect on the physical body.

It certainly looked as if our end was near and logically I should also have been filled with fear, and extremely agitated at the thought of leaving our two daughters so suddenly.

But miraculously, I had absolutely no fear; and moreover, I was completely certain that we would be saved, and told my husband that he must not entertain any other thought than this.

This made no sense to me, and I searched for the fear which should have been present, not wishing to delude myself, but there wasn't a shred in me.

I had, as soon as I realised what was happening, taken out of my hand bag a picture of Baba and some Vibhuti, and a ring he had materialised for me on our first visit to him the year before.

Placing these in my lap, out of sight of the hijackers, I started to call Baba's name in my head, visualising him in his apartment at the Dharmakshetra in Bombay, which had so recently been pointed out to me.
Meanwhile, one of the hijackers began wiring the plane in preparation for blowing it up, ostentatiously working on the escape hatches, with a lighted cigarette hanging out of one side of his mouth, and his gun under one arm, the very image of bravado.

After this was completed he had the stewardesses bring all the bottles of liquor and perfume from the duty free supply, and he proceeded to break the bottles and spill the contents up and down the aisles, obviously to feed the flames when they set fire to the plane.

At the very start of all this activity, as I was calling on Baba to help us, I heard his voice in my head distinctly telling me to send love to the hijackers!

I was completely taken aback at such a suggestion, especially as I watched them at their destructive work, and saw their faces filled with fanatical, almost ecstatic gleeful hate.

My first reaction was, "Oh Baba, how can I send them love?", but quickly added, "Please love them through me, as you alone can be the God within them."

I then leaned back in my seat and felt Baba's love flow through me, directed to those two men, and was fascinated to watch the effect.

The one who was scattering the liquor and perfume in the aisles became visibly nervous, and cut his wrist on one of the broken bottles and had to stop to bind the cut with a handkerchief.
From then on, both of them became more nervous, and lost their former air of bravado.

All this time none of us had any idea of the direction in which we were flying, let alone what they planned to do with us, but later we were informed that their first plan was to land the plane at Athens, there to exchange some of us as hostages for Palestinian prisoners being held there.

However, they were not permitted to land there, so we flew on to Amsterdam, where they were also refused permission to land.

They then decided to fly the plane over the North Sea there to blow it up; but the co-pilot informed them that there was not enough gasoline to take them that far.

They then called Amsterdam again, explaining the lack of fuel, and this time were allowed to land.
As we knew none of this at the time, we were most surprised when one of them announced that we were about to land, and that we would have 2 minutes to leave the plane before they set it on fire.

They continued to instruct us to take off our shoes and hold them over our heads, leave all of our possessions such as coats, hand bags, hand luggage etc., and to move in to the aisles and towards one exit.

They warned us that they would shoot if anyone did anything suspicious.
They let down a plastic chute, and pandemonium broke loose, as everyone pushed and jostled to get off before they set fire to the plane.

Unfortunately I was pushed sideways down the chute in the excitement, and landed on the base of my spine, and could not stand up.

I was pushed aside, and my husband and another kind man carried me free of the plane before it started to burn.

Buses were rushed out to pick up the fleeing passengers, and we boarded the last bus.
Imagine our horror when our driver, catching sight of two more people standing by the plane, wheeled his bus around to pick them up.

We could speak no Dutch, so my husband banged on the window screening us from the driver, and screamed, `Hi jackers' pointing to the two men he was about to bring on board with us.
He finally understood and turned back to the airport, leaving them standing there dejected and limp, as if all their energy and determination had drained out of them, as they looked back at the smouldering plane, somehow symbolising their defeat.

Later we heard that one of the food handlers had been paid $400 to take the guns and dynamite onto the plane in the food containers; and place them under two seats reserved for the hi jackers.

At the time I felt profoundly thankful to Baba for saving us, as I knew without a shadow of doubt that our release was entirely due to His help, but it was not until a whole year later, on our next visit, that we, were able to thank Him in person, though, I had written to Him as soon as we returned home after the hijacking.

At our first interview I started to say, "Thank you Baba, for saving us,” when He interrupted me by saying, "Yes, Yes, I know! I heard your voice calling, Baba! Baba! Baba! mimicking my voice perfectly, with the slight English inflection which returns when I am excited.

Later, at our final interview He smiled and said, "There will be three seats on the plane this time, one for each of you, and one in the middle for Swami,” indicating with His hand a space between us at shoulder level, as if he would be perched in the back of our seats.

Now, looking back over four years, I understand much more of the deeper learning contained in the experience.

Baba has said that we must remember to call on him. In other words, we have free will, which not even he will over ride, so it is always our personal responsibility to ask his help.

He has also said that those objects which he materialises for his devotees, such as rings, pendants, etc. are, not of value in the usual sense as jewelry, but are links to him, so that when we call on him to help, there is a flash before his eyes which alerts him to our cry for help.

But perhaps the biggest lesson, as least for me, is that he needs us to be willing and available for him to use in situations and with people, as he used me to allow: his love to flow into the hi jackers, which was the power necessary to divert them from their plan.

We so often say, "Baba, do it for me”, but we must be willing to do our part, as it is Baba working through us that is effective, and this verily is a mighty partnership.

The secret is `remembering', and how often we forget! but if we do as He advises, and practise repeating His name daily, it will be on the tip of our tongues in time of need, and then we have nothing to fear.

THE DHARMA OF WORKER

Sunday, May 9, 2010

MOTHER'S DAY 2010 AT SILVER JUBILEE HOME



Our Ladies wing celebrated Mother's Day at the Silver Jubilee Home, Penang on 9 May 2010.  The event started at 10.00am with mantra chanting and bhajans in the community hall. Then, we paid a visit to the medical ward where we served vegetarian lunch to 70 residents who are under medical supervision.  This was immediately followed with serving of lunch to the other 200 plus residents at the community hall.  Ice-cream and bananas were also distributed to everyone.  At the same time, there was a karaoke session where some of our members and also some residents took part to entertain the old folks.

For more pictures, click below :

Wednesday, May 5, 2010

Sai Spiritual Showers - Issue 2/42


It took years for Mother to agree, even ostensibly, that `There is only one caste, the caste of humanity'. The new label `Harijan' that was pasted over the old names `Madiga', `Holeya' and the like failed to remove age long prejudices from the minds of people. It could not erase the `tattoo mark of sin!' Swami had told her that Harijan meant `God's children'. "So, you are also a Harijan", He said, "There is only one caste, God's children, everywhere". But village life still plodded on in the shadow of the pyramid of castes, the lowest engaged in the dirtiest of professions and the highest in the cleanest.

Mother sympathised with the helplessness and haplessness of the `untouchables' of the village and her face beamed with joy on occasions when Swami deputed her to distribute saris to hundreds of poor women from the villages around. "Never would they have dreamed they would own such costly saris", she would tell her companions, "and they will use these only on festival occasions and the marriages of their children". Giving them gifts in this manner was one thing. But going into their hovels, inviting them into the home, touching them, eating with them, this was quite another proposition. They remained unthinkable liberties for even the most radical among the villagers. She would be ostracised and blamed for circumventing a deep rooted taboo, and ushering in a disastrous social revolution.

Mother never questioned the pilgrims to Puttaparthi about their caste. To her they were all, all of them `touchables'. Hari's (God's) genuine jans (children); prying into their caste to calculate the degree of approachability and respectability was sacrilege, she felt. But where she and everybody else knew the caste of a person, how could that fact be by passed, ignored or circumvented? In the village, she had perforce to trim her sails in accordance with the winds that blew for or against a particular community, caste or group.

Mother found it increasingly irksome to live in her village home. She could not survive in that atmosphere of caste bred conflict. Gradually, her un-understanding subservience to custom and tradition was transmuted into conscious, meaningful adherence and joyful participation. Sivaratri, which had been an exercise in asceticism became, as a result of Swami's emphasis, a whole day spent in the sublime thought of God. Sankranti was welcomed less demonstratively and with much less expense of time and money but with a greater flow of love and fellow feeling. Every festival was extricated from the cocoon of correctitude and sublimated into an occasion to celebrate the blossoming of Love that is the core of the individual and the family. Holidays, redolent with reckless rumpus, were no longer extremely exhausting experiences for her. They became holy days, fragrant with the incense of prayer. Merry Dasara lost its adjective and changed into the worshi p of the Mother who guards, gives and guides.

Thus did prejudices and preferences deep rooted in society perish as they underwent ridicule by Swami. He had come, as He declared, to clear the ancient and authentic road to God, to free it from the weeds that throve thereon and the roadblocks that pundits have placed across.

Mother was happy beyond words that Swami accorded woman the honoured status of motherhood. During the Nine Days of Dasara women gathered in the Prayer Hall every morning and evening to worship the Cosmic Feminine as Durga, Lakshmi and Saraswati. Swami welcomed widows too, though such women, felled by misfortune, were not allowed by the orthodox to join the congregation of authorised women. Mother was very happy too that women were permitted, nay, persuaded, to recite the mystic syllable OM. She told Swami how happy she was at this, His singular Blessing to women of all castes and races.

During a discourse at Prasanthi Nilayam He had made the revealing announcement that He could not be classified on the basis of any known criteria. If He needs to be categorised, people could know Him as Sathya Bodhaka, a Teacher of Truth. Recitals of the Bhagavata Text that she had heard dilated on Sage Kapila, honoured as an Incarnation of Vishnu, and His teaching the Truth of Man, Nature of God to his mother Devahuti. Easwaramma too learnt the basic course for beatitude from the `son' in a similar manner. As a result, social prejudices, food preferences, spiritual goals, familial affinities had all quietly loosened their grip. She was surprised at her own transformation as she watched the devotees and listened to their stories of the impact of Swami on their attitudes and beliefs, and as she absorbed the lessons Swami conveyed to her and her daughters all the time through His words and deeds.
She found that she had transcended the pettiness and profanity of village life and she longed to spend her life, what was left of it, in Prasanthi Nilayam, away from the frothy frenzy of the village. And Swami agreed. She was allotted a single living room with a narrow kitchen and a narrower bathroom attached—one amidst the many such apartments in which ardent devotees were housed around the Prayer Hall above which Swami resided. She no longer had any complaints. She was grateful for even the slightest gift of Grace, even if it was but a jocular barb releases from His tongue on her language or behaviour.

Swami Is Our Loving Mother (Bilingual)